On Objects and Voices: Material Culture and Oral History in the Case of Shule Ya KujitambuaMain MenuOn Objects and VoicesFront page and 'About this Project'Brief Overview of The History of African-Centered EducationHistorical context of African Centered EducationCouncil of Independent Black InstitutionsAfrican Centered Education in OberlinShule Ya KujitambuaMaterial Culture and Oral History: Theory and ReflectionBibliographyAcknowledgements
Ni Siku Mpya
1media/Screen Shot 2020-03-11 at 1.32.22 PM_thumb.png2020-03-11T18:22:49+00:00Ella Murrayaa4992cda402c9694497d0fc2b7db3de8a1dc8e9212Movie poster advertising Swahili-based learningplain2020-04-10T19:09:31+00:00“NI SIKU MPYA.” In: City of Oberlin files 31/5, XV series 13, subseries 4, box 4 called “Shule Ya Kujitambua, School for Black Re-Identification in Oberlin”, 1973. Courtesy of the Oberlin College Archives.Ella Murrayaa4992cda402c9694497d0fc2b7db3de8a1dc8e9
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1media/Screen Shot 2020-03-11 at 2.18.54 PM.png2020-03-11T18:18:32+00:00Language12plain2020-04-19T16:20:23+00:00Students were encouraged to learn Swahili, which was considered a common shared language in the nation of Africa. Students were taught both in english and swahili, the two languages being interwoven into their daily lives.