Popular Protest in Post War Japan: The Antiwar Art of Shikoku GorōMain MenuOverviewThis exhibit explores the vibrant grassroots artistic culture of Hiroshima, known as the atomic bombed city. From 1949 through the 1990s, local artist Shikoku Gorō advanced a bold and democratic vision for cultural life by bringing poetry to the streets & mobilizing visual arts to represent the vitality, beauty, and complexity of Hiroshima. The exhibit explores a set of influential books, along with other examples of socially committed art. Shikoku and his circles of collaborators illuminated pathways to civic engagement for the citizens of Hiroshima—hibakusha (atomic bomb survivors), vets, & younger generations.Atom Bomb Poetry CollectionThe Angry JizoHiroshima SketchesGlossaryResourcesAcknowledgmentsAnn Sherif99c9850c7ffbc663daa16feec7b9f1dd71ca3e2e
WSK Sketching Live Model
1media/wsk_sketching_thumb.jpg2020-06-10T21:35:33+00:00Max Mitchell5fec7a6574d32fe574c01ba927cd57c749ceca6992Sketching live model, Memorandum of My Youth, 1949. Watercolor and Ink on paperplain2020-06-14T22:19:48+00:00Shikoku HikaruShikoku Gorō. Waga seishun no kiroku. Kyoto: Sanninsha, 2017, Vol. 1, p. 70.photographMax Mitchell5fec7a6574d32fe574c01ba927cd57c749ceca69
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12020-05-26T15:13:25+00:00Drawing and Viewing3plain2020-07-28T22:43:06+00:00In his 1949 journal about his youth in militarist Japan, conscription, internment in Siberia, and repatriation to Japan, Shikoku does recall taking a live drawing class and being praised by his teacher. Otherwise, Shikoku taught himself painting and drawing by copying many different art works, from Hiroshige’s woodblock prints to contemporary painters, because his family was low-income and the disruption of the war.
Shikoku proposes that the reader use Hiroshima Sketches as a guide to “explore the meanings of Hiroshima and the allure of this city” (p. 158). Shikoku designs the book in a manner that explores not only the physical surroundings, but also layers of memory and history that contribute to the complexity of a city ambitious in its commitment to peace and social justice, even as it is burdened with a past deeply enmeshed in global currents of modern war and empire. Some pages represent sites with deeply personal meanings: the bridge Shikoku passed over as a repatriated imperial soldier after the war; the school where his brother was injured in the bombing; beneath the prosperous city, the bones of the dead. Although Shikoku aims to provide readers with a deeper understanding of Hiroshima as a living community and vital place beyond the Genbaku Dome, his method also works as a means of advocating for collective action in opposition to nuclear weapons, war, and injustice.